Siani wrote:Vital Spark wrote: Add onto that the Buddhist belief that your life is pre-destined, then the safety aspect doesn't come into the picture at all.
There's a lot of freedom here Siani, which is why it suits us down to the ground, and, as Takiap says, offers some rare opportunities to those with the ability to capitalise on it.
VS
I do not think that religion comes into safety of your family. I realise that it is expensive to kit out a family with helmets. I know that in many rural areas the family budget stretches to bottles of whiskey. I suppose it’s a matter of getting things into perspective
Also does it take the whole family to take the children to school? I see 4 people plus dog on bikes, why can't one of them take the children to school?
My comment on freedom was that it was debateable. Takiap spoke about the man with the plastic plates, doing well and buying a car. A success story for him apparently. When this successful man tries to get any of his children a visa to travel to Europe etc, he may find that the application is refused. It is not easy for Thai people to travel abroad. That is what I meant by freedom VS.
richard wrote:
IT'S BUDDHAS WILL
That is drilled into them from birth
Do not try and impose western logic on a Buddhist country you are

Richard I would not try the impose western logic on a Buddhist country, why would I want to do that?? I respect the Buddist faith.
What we must remember here is that is is now Thai law to wear helmets apparently. The Thai enforced this law, nothing whatsoever to do with Buddists. There are muslims, other foreigners here also, do they abide by the law, no, don't think so, not all of them.
I meant to add that should any of these bike accidents result in severe disabilities, can the hospitals cope with it all? Can the family cope with looking after the child, mother, father in this situation should they be severely cripped or unable to work and support their family?
I think that is really important to wear helmets, maybe more than school uniforms. Progress is important. Knowing dangers from accidents, disease etc. Even down to HIV ..wearing condoms. Yes in rural towns where the traffic is not so busy, maybe a blind eye is turned. In down town Hua Hin where the traffic is manic, no it should not be turned. Outside the MV the police pull up mainly foreigners for not wearing helmets...why we ask? Simple answer...money spinner
There are such things as progress in all countries. The King has always been a highly respected head. The people respect and trust what the King says and does. Quite rightly so, we should take a leaf out of their books. This is a little history...
Modernisation history of Thailand
Commonly known as King Mongkut (Phra Chom Klao to the Thais), Rama IV was a colourful and innovative Chakri king. He originally missed out on the throne in deference to his half-brother, Rama III, and lived as a Buddhist monk for 27 years. During his long monastic term he became adept in Sanskrit, Pali, Latin and English, studied Western sciences and adopted the strict discipline of local Mon monks. He kept an eye on the outside world and, when he took the throne in 1851, immediately courted diplomatic relations with a few European nations, taking care to evade colonisation.
In addition, he attempted to demythologise Thai religion by aligning Buddhist cosmology with modern science, and founded the Thammayut monastic sect, based on the strict discipline he had followed as a monk.
King Mongkut loosened Thai trade restrictions and many Western powers signed trade agreements with the monarch. He also sponsored Siam’s second printing press and instituted educational reforms, developing a school system along European lines. Although the king courted the West, he did so with caution and warned his subjects, ‘Whatever they have invented or done which we should know of and do, we can imitate and learn from them, but do not wholeheartedly believe in them’. Mongkut was the first monarch to show his face to Thai commoners in public.
Mongkut’s son King Chulalongkorn (known to the Thais as Rama V or Chula Chom Klao; r 1868–1910) continued his father’s tradition of reform, especially in the legal and administrative realms. Educated by European tutors, Rama V abolished prostration before the king as well as slavery and corvée (state labour). Siam further benefited from relations with European nations and the USA: railways were built, a civil service was established and the legal code restructured. Although Siam still managed to avoid European colonisation, the king was compelled to concede territory to French Indochina (Laos in 1893 and Cambodia in 1907) and British Burma (three Malayan states in 1909) during his reign.
Rama V’s son King Vajiravudh (Mongkut Klao or Rama VI; r 1910–25), was educated in Britain and during his reign he introduced educational reforms, including compulsory education. He further ‘Westernised’ the nation by conforming the Thai calendar to Western models. His reign was clouded by a top-down push for Thai nationalism that resulted in strong anti-Chinese sentiment.
Before Vajiravudh’s reign Thai parents gave each of their children a single, original name, with no surname to identify family origins. In 1909 a royal decree required the adoption of Thai surnames for all Thai citizens – a move designed to parallel the European system of family surnames and to weed out Chinese names.
In 1912 a group of Thai military officers unsuccessfully attempted to overthrow the monarchy, the first in a series of coup attempts that have plagued Thai history. As a show of support for the Allies in WWI, Vajiravudh sent 1300 Thai troops to France in 1918.